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heretical paths and José Carlos Mariategui

Pablo Aravena Núñez commentary published in Le Monde Diplomatique ,
year X, Number 112, October 2010.

This work is, in principle, to the re- another who was born fifteen years ago, entitled Mariátegui or the experience of other , published in Lima for the same Amauta who founded the Peruvian thinker in the twenties of last century.

the Peruvian The question is the focus of the work. This arises not only the obvious: the definition of nationality, but a network of epistemological problems, ethical and political, to play reading and understanding the historical specificity of the real to make the project a Peruvian socialism. What tests are the readings Eurocentric, positivist, evolutionist Marxism itself as prevailed in the version of the Communist International. All facet of this tension are worked in this book, particularly in the first through fourth chapters: I. The convening as speech, II. The question for the Peruvian, III. Amauta , or the Peruvian action and IV. Object and subject in the Seven Interpretative Essays on Peruvian Reality . The next two chapters require special attention. Chapter V originally belonged to a letter dedicated to the controversy with Haya de la Torre and the Socialist Party of Peru, this edition has been expanded by a text which develops the concept of agony (fight) picked Mariátegui de Unamuno, in a gesture-a we believe, seeks to establish a contrast between past and present way of being intellectual.

The reference to Chapter VI is related to other changes. It has reduced its brilliant presentation of Anibal Quijano. In it, the Peruvian thinker wrote down: "The Book of Osvaldo Fernández Díaz is surely one of the richest and most effective contributions in the discussion of these issues mariateguianas. (...) This light is particularly strong and clear in the study of Defense of Marxism. I know of no work has so insightfully deployed to discover and display the delicate partnership between ethics and epistemology Mariátegui had failed to reveal. " What sets Fernandez is that criticism of the work of Henri de Man is an opportunity that leverages Mariátegui to develop a theoretical and organizational response to the question of socialism in Peru. Through its explicit criticism of the method had already advanced in the 7 trials ... In this development the character of the heretic and heterodox Mariátegui work is outlined as the visible part of a fundamental epistemological operation to think "correctly" Peruvian reality, that is, to open to a revolutionary project.